
image credits: orissa post
The Panchu Dola Festival Odisha stands as a remarkable testament to the state’s rich cultural and spiritual legacy. It is celebrated with immense reverence reflecting the unity, faith, and artistic brilliance of Odisha’s communities.
What is The History of Panchu Dola Festival?

Panchu Dola Festival was celebrated on March 19 this year. It fell five days after Dola Purnima, which aligned with the traditional lunar calendar. The Panchu Dola Festival traces its origins to Odisha’s deep-rooted connection with Hindu traditions, particularly those tied to Lord Krishna and the springtime festivities of Holi.
The term “Panchu” refers to the five days following Dola Purnima, the full moon day in the month of Falgun (February-March), while “Dola” signifies the swing festival associated with Krishna’s divine playfulness. Historically, this festival emerged as an extension of Dola Purnima, blending local customs with broader Hindu practices. Over centuries, it evolved into a distinct celebration in rural Odisha, where deities from multiple temples converge in a grand display of devotion.
Sacred Spaces: Where Panchu Dola Comes Alive

Panchu Dola is predominantly celebrated in the rural heartlands of Odisha, with notable festivities in towns like Banapur in Khordha district and Harirajpur near Puri. In Banapur, the festival gains special significance due to its association with five major Shiva temples, whose deities are paraded in vibrant processions.
Harirajpur, on the other hand, extends the celebration into a month-long event known as Harirajpur Melan, inaugurated in past years by dignitaries like Odisha’s Chief Minister. Here, deities from surrounding villages gather in an open field, creating a divine assembly that resonates with the blowing of conches and the chanting of hymns.
How the Panchu Dola Festival is Celebrated in Odisha?

The Panchu Dola Festival Odisha is a vibrant blend of rituals, processions, and community engagement. The centerpiece of the celebration is the procession of deities, carried in ornate palanquins called “vimanas” or “dolas.” These wooden structures, adorned with flowers, colorful cloth, and intricate designs, are a sight to behold as they wind through villages and towns. In Banapur, the deities from the five Shiva temples take center stage, while in other regions, idols of Krishna and Radha often lead the way, symbolizing divine love and unity.
Devotees smear the idols and each other with “abir,” a violet-colored powder, marking the playful spirit of Holi that lingers in Panchu Dola. The air fills with the sounds of devotional songs, kirtans, and the rhythmic beating of traditional instruments, creating an atmosphere of joy and reverence. At night, fireworks light up the sky, adding a touch of grandeur to the festivities. In Harirajpur, rituals like “Hari-Har Bheta,” where offerings are exchanged between deities, underscore the festival’s emphasis on spiritual bonding.
The gathering of deities in open fields, known as “melana padia,” transforms these spaces into vibrant fairgrounds. Villagers come together to sing bhajans, share sweets made from fresh harvests, and celebrate the triumph of good over evil.